While this writer is not
committed to the pre-tribulation rapture theory due to lack of knowledge,
this piece is included for the purpose of further clarifying Covenant truths.
Behold, The Bridegroom Comes!
Dr. Renald Showers
Chairman of the Pastoral Studies Department,
Philadelphia College of Bible
The Comforting Promise
It was a night of destiny. Jesus had gathered with His disciples in
the Upper Room. In a few more hours He would be crucified on a cross.
Jesus had been warning His disciples concerning His coming death,
resurrection and ascension to heaven. The prospect of these events caused
the disciples to be greatly disturbed. In order to ease their fears, Jesus
made the following comforting promise:
Let not your heart be troubled: you believe in
God, Believe also in me. In my Father's house are many mansions: if it
were not so, I would have told you. I go to prepare a place for you. And
if I go and prepare a place for you, I will come again, and receive you
unto myself; that where I am, there you may be also.
Jewish Marriage Customs
Those who live in the modern western world do not catch the full significance
of Jesus' promise. This is due to the fact that in His promise Jesus was
drawing an analogy from Jewish marriage customs in biblical times. Since
this is so, those marriage customs must be examined if one is to grasp
the significance of the promise.
The first major step in a Jewish marriage was betrothal.1
Betrothal involved the establishment of a marriage covenant. By Jesus'
time it was usual for such a covenant to be established as the result of
the prospective bridegroom taking the initiative.2 The prospective
bridegroom would travel from his father's house to the home of the prospective
bride. There he would negotiate with the father of the young woman to determine
the price (mohar) that he must pay to purchase his bride.3 Once
the bridegroom paid the purchase price, the marriage covenant was thereby
established, and the young man and woman were regarded to be husband and
wife.4 From that moment on the bride was declared to be consecrated
or sanctified, set apart exclusively for her bridegroom.5 As
a symbol of the covenant relationship that had been established, the groom
and bride would drink from a cup of wine over which a betrothal benediction
had been pronounced.6
After the marriage covenant had been established, the groom would
leave the home of the bride and return to his father's house. There he
would remain separate from his bride for a period of twelve months.7
This period of separation afforded the bride time to gather her trousseau
and to prepare for married life.8 The groom occupied himself
with the preparation of living accommodations in his father's house to
which he could bring his bride.
At the end of the period of separation the groom would come to
take his bride to live with him. The taking of the bride usually took place
at night. The groom, best man and other male escorts would leave the groom's
father's house and conduct a torch light procession to the home of the
bride.9 Although the bride was expecting her groom to come for
her, she did not know the exact time of his coming.10 As a result
the groom's arrival would be preceded by a shout.11 This shout
would forewarn the bride to be prepared for the coming of the groom.
After the groom received his bride together with her female attendants,
the enlarged wedding party would return from the bride's home to the groom's
father's house.12 Upon arrival there the wedding party would
find that the wedding guests had assembled already.
Shortly after arrival the bride and groom would be escorted by
the other members of the wedding party to the bridal chamber (huppah).
Prior to entering the chamber the bride remained veiled so that no one
could see her face.13 While the groomsmen and bridesmaids would
wait outside, the bride and groom would enter the bridal chamber alone.
There in the privacy of that place they would enter into physical union
for the first time, thereby consummating the marriage that had been covenanted
After the marriage was consummated, the groom would announce
the consummation to the other members of the wedding party waiting outside
the chamber (John 3:29). These people would pass on the news of the marital
union to the wedding guests.15 Upon receiving this good news
the wedding guests would feast and make merry for the next seven days.16
During the seven days of the wedding festivities, which were
sometimes called "the seven days of the huppah," the bride remained hidden
in the bridal chamber.17 At the conclusion of these seven days
the groom would bring his bride out of the bridal chamber, now with her
veil removed, so that all could see who his bride was.
The Examination of the Analogy
Earlier it was stated that in His promise in John 14 Jesus drew an analogy
from Jewish marriage customs in biblical times. Now that the marriage customs
have been considered, it is essential that the analogy be examined. In
what ways was Jesus' promise analogous with Jewish marriage customs?
In the examination of the analogy the first thing that should be noted
is the fact that the Scriptures regard the Church to be the Bride of Christ
(Eph. 5:22-23). In addition, just as the Jewish bridegroom took the initiative
in marriage by leaving his father's house and travelling to the home of
the prospective bride, so Jesus left His Father's house in heaven and travelled
to earth, the home of His prospective Church, over 1900 years ago.
In the same manner as the Jewish bridegroom came to the bride's
home for the purpose of obtaining her through the establishment of a marriage
covenant, so Jesus came to earth for the purpose of obtaining the Church
through the establishment of a covenant. On the same night in which Jesus
made His promise in John 14 He instituted communion. As He passed the cup
of wine to His disciples, He said: "This cup is the new covenant in my
blood" (1 Cor. 11:25). This was His way of saying that He would establish
a new covenant through the shedding of His blood on the cross.
Parallel to the custom of the Jewish groom paying a price to
purchase his bride, Jesus paid a price to purchase His bride, the Church.
The price that He paid was His own life blood. It was because of this purchase
price that Paul wrote the following to members of the Church: "know ye
not that...ye are not your own? For ye are bought with a price: therefore
glorify God in your body, and your spirit, which are God's" (1 Cor. 6:19-20).
Analogous with the Jewish bride being declared to be sanctified
or set apart exclusively for her groom once the marriage covenant was established,
the Church has been declared to be sanctified or set apart exclusively
for Christ (Eph. 5:25-27; 1Cor. 1:2; 6:11; Heb. 10:10; 13:12).
In the same way that a cup of wine served as a symbol of the
marriage covenant through which the Jewish groom obtained his bride, so
the cup of communion serves as the symbol of the covenant through which
Christ has obtained the Church (1 Cor. 11:25).
Just as the Jewish groom left the home of his bride and returned
to his father's house after the marriage covenant had been established,
so Jesus left the earth, the home of the Church, and returned to His Father's
house in heaven after He had established the new covenant and risen from
the dead (John 6:62; 20:17).
Corresponding with the period of separation between the Jewish
groom and bride, Christ has remained separate from the Church for over
1900 years. The Church is now living in that period of separation.
Parallel to the custom of the Jewish groom preparing living accommodations
for his bride in his father's house during the time of separation, Christ
has been preparing living accommodations for the Church in His Father's
house in heaven during His separation from His Bride (John 14:2).
In the same manner as the Jewish groom came to take his bride
to live with him at the end of the period of separation, so Christ will
come to take His Church to live with Him at the end of His period of separation
from the Church (John 14:3).
Just as the taking of the Jewish bride was accomplished by a
procession of the groom and male escorts from the groom's father's house
to the home of the bride, so the taking of the Church will be accomplished
by a procession of Christ and an angelic escort from Christ's Father's
house in heaven to the home of the Church (1 Thess. 4:16).
Analogous with the Jewish bride not knowing the exact time of
the groom's coming for her, the Church does not know the exact time of
Christ's coming for her.
In the same way that the Jewish groom's arrival was preceded
by a shout, so Christ's arrival to take the Church will be preceded by
a shout (1 Thess. 4:16).
Similar to the Jewish bride's return with the groom to his father's
house after her departure from her home, the Church will return with Christ
to His Father's house in heaven after she is snatched from the earth to
meet Him in the air (1 Thess. 4:17; John 14:2-3).
In the same manner as the Jewish wedding party found wedding
guests assembled in the groom's father's house when they arrived, so Christ
and the Church will find the souls of Old Testament saints assembled in
heaven when they arrive. These souls will serve as the wedding guests.
Parallel to the custom of the Jewish groom and bride entering
into physical union after their arrival at the groom's father's house,
thereby consummating the marriage that had been covenanted earlier, Christ
and the Church will experience spiritual union after their arrival at His
Father's house in heaven, thereby consummating their relationship that
had been covenanted earlier.
Corresponding with the Jewish bride remaining hidden in the bridal
chamber for a period of seven days after arrival at the groom's father's
house, the Church will remain hidden for a period of seven after arrival
at Christ's Father's house in heaven. While the seven year Tribulation
Period is taking place on the earth, the Church will be in heaven totally
hidden from the sight of those living on the earth.
Just as the Jewish groom brought his bride out of the bridal
chamber at the conclusion of the seven days with her veil removed, so that
all could see who his bride was, so Christ will bring His Church out of
heaven in His Second Coming at the conclusion of the seven year Tribulation
Period in full view of all who are alive, so that all can see who the true
church is (Col. 3:4).
The Significance of the Analogy
This analogy between Jewish marriage customs and Christ's relationship
to the Church is very beautiful, but what practical significance does it
have for today?
The answer to this question is twofold. First, if you have never
taken Jesus Christ personally to be your Saviour from sin, it has great
significance for you. Christ came to this earth and died on a cross for
the purpose of paying the penalty for your sins. Through the shedding of
His blood He paid the price necessary to purchase you to be part of His
Bride, the Church. He thereby established a new covenant through which
you can enter into a special relationship with Him.
Every time the gospel of Jesus Christ is declared to you, Christ
is proposing that you enter into this special relationship with Him. In
essence He is saying to you:
I, Jesus, take thee, sinner, to be My Bride. And I do promise and
covenant before God The Father and these witnesses, to be thy loving and
faithful Saviour and Bridegroom; in sickness and in health, in plenty and
in want, in joy and in sorrow, in faithfulness and in waywardness, for
time and for eternity.18
Just as the proposal that the Jewish bridegroom made could be accepted
or rejected, so Christ's proposal to you can be accepted or rejected. If
you reject it throughout this lifetime, then you never will be rightly
related to Jesus Christ. The tragic result will be that you will spend
eternity separated from God and Christ in the eternal lake of fire (Rev.20:11-15).
If, however, you accept Christ's proposal, then your sins will
be forgiven, and you will enter into that relationship that makes you part
of His Bride, the Church. In addition, you will go to be with Him when
He comes to take the Church, and you will remain with Him forever in great
The way in which you can accept Christ's proposal is quite simple.
If you sincerely believe that Jesus Christ is the Son of God and that He
came to this earth, died for your sins and rose from the dead, then respond
to Him as follows:
I, sinner, take Thee, Jesus, to be my Saviour. . . And I do promise
and covenant before God and these witnesses to be Thy loving and faithful
Bride; in sickness and in health, in plenty and in want, in joy and in
sorrow, for time and for eternity.19
Second, the analogy is most significant also for those who have taken Christ
to be Saviour. During the time of separation between the establishment
of the marriage covenant and the coming of the bridegroom to take his bride,
it was possible for the Jewish bride to commit adultery by giving herself
to another man.20 In like manner it is possible for believers
today to commit spiritual adultery against Christ before He returns to
take His Church. Paul expressed concern over this possibility when he wrote
the following to Christians:
For I am jealous over you with godly jealousy: for I have espoused
you to one husband, that I may present you as a chaste virgin to
Christ. But I fear lest by any means, as the serpent beguiled Eve through
his subtilty, so your minds should be corrupted from the simplicity that
is in Christ
James expressed the same concern when he rebuked Christians as follows:
"Ye adulterers and adulteresses, know ye not that the friendship with
the world is enmity with God? whosoever therefore will be a friend of the
world is the enemy of God." (James 4:4) The context of James' statement
indicates that spiritual adultery is committed when a believer becomes
more devoted to the godless world system and the things that please it
than he is to Jesus Christ and the things that please Him.
If you are a believer, honestly evaluate your devotion to Jesus
Christ. Do you love him as much now as when you took Him to be your Saviour?
Is He truly the Centre of your existence, the One who gives your life its
meaning and purpose? Is your every attitude, action and lifestyle motivated
and controlled by your devotion to Jesus Christ, or by a desire to have
the friendship of the world system in which you live?
If you have been unfaithful to your heavenly Bridegroom, confess
this to Him and be assured that even "If we believe not, yet he abideth
faithful: he cannot deny himself." (11 Tim.2:13) Then trust the Holy
Spirit to renew your devotion as you wait for your heavenly Bridegroom
to come at any moment.
1."Marriage," The Universal Jewish Encyclopedia,
ed.Isaac Landman (New York:Universal Jewish Encyclopedia
Co., Inc.,1948), 7, 372.
2. David R. Mace, Hebrew Marriage
(New York: Philosophical Library, 1953), p.167.
3. "Marriage," p.372.
4. "Betrothal," The Jewish Encyclopedia,
ed. Isidore Singer (New York: Funk and Wagnals Company, 1907),
5. George F. Moore, Judaism
(Cambridge, Mass.: Harvard University Press, 1946), II, 121.
6. "Marriage" p.373.
7. Ibid., p.372.
9. George B. Eager, "Marriage," The International
Standard Bible Encyclopedia,
ed. James Orr (Grand Rapids: Wm. B.Eerdmans Publishing Company,
1957), III, 1998.
10. Emma Williams Gill, Home Life in the Bible
(Nashville; Broadman Press, 1936), p.20.
11. James Neil, Everyday Life in the Holy Land
(New York: Cassell and Company, Limited, 1913), p.251.
12 J. Jeremais, Theological Dictionary if the New
ed. Gerhard Kittel, trans. and ed. Geoffrey W. Bromiley,
IV (GrandRapids: Wm B. Eerdmans Publishing Company, 1967), pp. 1099-1100.
13. "Veiling of the Bride," The Universal Jewish
ed. Isaac Landman (New York: Universal Jewish Encyclopedia
Co.,Inc., 1948), 10,339.
14. "Marriage," p.373.
15. "Huppah," The Universal Jewish Encyclopedia,
ed. Isaac Landman (New York: Universal Jewish Encyclopedia
Co., Inc.,1948), 5, 504.
18. Donald G. Barnhouse, God's Freedom
(Grand Rapids: Wm B. Eerdmans Publishing Company, 1961),
20. Alfred Edersheim, Sketches of Jewish Social
Life in the Days of Christ
(Grand Rapids: Wm B. Eerdmans Publishing Company,1964), p.148.
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